Rather through it we benefit from His past sacrifice on the cross made once-for-all. Connect these words with "offer up." 1 Peter 2:5. 1 Peter 2:5 Context. 13:16); 4) благотворительность (Евр. Figuratively, auxano describes the supernatural effect of the Gospel of grace (1Cor 3:6). Here, "house" can just as easily mean "dynasty," as in the "house of David. Amongba on February 7, 2018 at 1… ‘The name priest,’ says John Owen, ‘is nowhere in Scripture attributed peculiarly and distinctly to the ministers of the Gospel as such; that which puts a difference between them and the rest of the people of God’s holiness seems to be a more direct participation of Christ’s prophetical, not sacerdotal, office. There follow afterwards prayers, giving of thanks, alms deeds, and all exercises of piety" [Calvin]. He, in His perfect sympathy with all men, must make the sacrifice His own. This follows from the fact that the Incarnate Son is described as a part of the Temple. by Jesus Christ—as our mediating High Priest before God. There is the sacrifice of help to men. Question: "What does it mean that Jesus and believers are living stones in 1 Peter 2:4-5?" And besides this, giving all diligence "Or upon this", as the Syriac and Arabic versions read, bestow all your labour, diligence, and care; namely, on what follows, and that from the consideration of what goes before; for nothing can more strongly animate, and engage to the diligent exercise of grace and discharge of … Browse Sermons on 1 Peter 2:5. Christians offer themselves as living sacrifices (Romans 12:1-2), to praise God! 1 Peter 1:2, ESV: "according to the … 28:1; Ин. Most commonly, we think of a building people live in. Vid. 1 Peter 2:5 Parallel Verses [⇓ See commentary ⇓] 1 Peter 2:5, NIV: "you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." x. de lib. You only have to work one day a week and at special occasions … But in order to constitute a true priesthood and true sacrifices after the model of Jesus Christ, these sacrifices are offered up on behalf of others. 1 Peter 1:2 Parallel Verses [⇓ See commentary ⇓] 1 Peter 1:2, NIV: "who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance." Ye also, as lively stones, are built up a spiritual house, to offer up spiritual sacrifices acceptable to God through Jesus Christ, αἱ θυσίαι αὐτῶν ἔσονται δεκταὶ ἐπὶ τὸ θυσιαστήριόν μοÏ, Their sacrifices shall be accepted on My altar. to offer up spiritual sacrifices; their whole selves, souls, and bodies, as a holy, living, and acceptable sacrifice; their prayers and praises, and all good works done in faith, and from love, and to the glory of God; particularly acts of kindness and beneficence to poor saints; these are called spiritual, in distinction from legal sacrifices, and because offered in a spiritual manner, under the influence, and by the assistance of the Spirit of God, and with their spirits. 2 Peter 1:5-10 New King James Version (NKJV) Fruitful Growth in the Faith. Accordingly, the apostle says that this is amply provided for, by constituting "the whole body of Christians" to be in fact a priesthood. Scripture: 1 Peter 2:21–25. POINT TO NOTE: In the Old Testament, before serving in the tabernacle or temple, the priests had to first wash in the laver (Exodus 30:17-21). A spiritual house - A spiritual temple, not made of perishable materials, like that at Jerusalem net composed of matter, as that was, but made up of redeemed souls - a temple more appropriate to be the residence of one who is a pure spirit. 10:1 и далее); 7) священники должны почитать Слово Божие (ст. to offer up spiritual sacrifices acceptable to God through Jesus Christ.— . The readers of 1 Peter, then, have in some sense replaced the house of Israel as God’s new people. John Piper May 29, 2015 1.2K Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. It is because they offer to God, through Jesus Christ, not the outward sacrifices of the Levitical priesthood, but the spiritual sacrifices; of a broken heart and a contrite spirit, mingled with the incense of thanksgiving and praise. It was a great saying of the Psalmist when he said, "I am small and of no reputation, yet do I put my trust in Thee." We must unite our sacrifices with His—the Advocate with the Father, the Propitiation for our sins—or our sacrifice will be as irregular and offensive as though some Canaanite should have taken upon himself to intrude into the Holy of Holies on Atonement Day. Commentary on 1 Peter 2:11,12 (Read 1 Peter 2:11,12) Even the best of men, the chosen generation, the people of God, need to be exhorted to keep from the worst sins. 1 Corinthians 3:16; Ephesians 2:20-22. Not as Alford, "Be ye built up." (See Isaiah 66:21.) And the character (such again is the force of the ‘as’) in which they are to do this is that of living stones. It helps to consider the word "house" in I Peter 2:5 meaning something a bit different from the common definition. 1. If our priesthood is modelled on that of Jesus Christ, as is here implied, it consists mainly (Calvin points this out) of the sacrifice of self, of the will; then, in a minor degree, of words and acts of worship, thanks and praise. For, according to his promise, he lives and walks in every true believer, 2 Corinthians 6:16; and collectively considered, as a holy society, or assembly, uniting together in his worship and service, you are the house, or temple, of the living God, (1 Timothy 3:15; 1 Corinthians 3:16; Ephesians 2:20-21,) in which he manifests his presence, displays his glory, communicates his blessings, and accepts the prayers and praises, alms and oblations, of his people; a holy priesthood — Not only God’s temple, but the priests that serve him in that temple; that is, persons dedicated to and employed for God. 2:6; Гал 6:1); 10) священники являются посланниками Божьими (Мал. 1 Peter 2 – The Glory and the Duty of God’s People A. 2:6; Гал. An holy priesthood; either the abstract is put for the concrete, an holy priesthood for holy priests; or it may note the whole college or society of evangelical priests, consisting of all particular saints, to whom, in the New Testament, this title is given, but never appropriated to gospel ministers: Christ being a Priest for ever after the order of Melchisedec, had no partner with him in his priesthood, but was himself only to offer a propitiatory sacrifice to God for sin. Then, as it is true that each one is a temple in which God dwells by his Spirit, so all ought to be so fitted together, that they may form one universal temple. . ‘built up as a spiritual house’-This house is the Church (1 Timothy 3:15). Those are the only two options. Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that … * Jesus healed Peter’s mother-in-law of a fever – … Our sacrifices are prayer, praise, and self-denying services to Christ (1 Peter 2:9, end). But Peter mentions this double honor, in order to stimulate us more effectually to serve and worship God. 1 Peter 2:5. The ideal of a national priesthood is realised, Isaiah 61:6.— ’ . Coming to Jesus through His word. Peter teaches this by using another analogy with Israel from Hosea 1:9-11. IV. Every believer, by this reception of spiritual life, becomes like his Lord, and also enters as a stone into the spiritual house built upon Christ. The Christian who is not working in relationship with other Christians as fellow stones, as well as with Jesus Christ as his or her foundation, cannot fulfill God"s complete purpose for him or her. unto (or, with a view to) a holy priesthood. The name priest, therefore should never be conferred on a minister of the gospel. The verb admits of being construed either as indicative or as imperative. Ye also, as lively stones - partaking of the name and life which is in "THE LIVING STONE" (1 Peter 2:4). [Note: Robertson, 6:96. See note there. Introduction. Greek: Ierateuma agion basileion. This verse helps us appreciate how much we need each other as Christians. Еф. It is better, however, on the whole, to connect it closely with the noun, both on account of the immediate vicinity of the noun, and because without such an addition the acceptance of the N. T. sacrifices (as due directly and simply to Christ) is not distinguished from the acceptance of the O. T. sacrifices (as dependent on certain ritual observances). As His priests we are called on to offer up spiritual sacrifices to Him, and we do this through the One Who is the ultimate Priest and sacrifice (compare Hebrews 2-10). (See 1 Corinthians 15:28.) And on that ground we may include it here. 13:16); 5) направление людей ко Христу (Рим. Watch our overview video on 1 Peter, which breaks down the literary design of the book and its flow of thought. ‘Spiritual sacrifices’-in contrast to the material and animal sacrifices in the Old Testament. 2:20, 27); 5) священники подготовлены для служения (Лев. Peter wished to impress on his readers that by living an obedient, victorious life under duress, a Christian can actually evangelize his hostile world (cf. The temple is, however, regarded not in its capacity of a place for worship so much as a place for Divine inhabitation. At this point Peter introduces the idea which was so alien to the Jewish mind (cf. for offering of sacrifice, lit., to bring up to the altar. To offer up spiritual sacrifices - Not bloody offerings, the blood of lambs and bullocks, but those which are the offerings of the heart - the sacrifices of prayer and praise. "Among spiritual sacrifices the first place belongs to the general oblation of ourselves. Be ye also as living stones built up. ‘to offer up spiritual sacrifices’-1. In the material building of the Mosaic system, there was a practice of offering sacrifices which also were of material character, namely, the bodies of animals. The usual Old-Testament (Septuagint) term for offering of sacrifice. The second chapter of the book covers the topics of growing, being and doing. Ellicott's Commentary for English Readers. Read more Share Copy 1 Peter 2:5. 1 Peter 2:22, He did no sin, Isaiah 53:9, He did no sin, nor neither was guile found in his was guile in his mouth. 1. The implication is that, in the same way, we as living stones have also been carefully prepared by the Master Builder for our position in His Temple. This is why there can now be no separate priesthood, for we are all priests, and all can offer up spiritual sacrifices which are acceptable to God. None is a priest who does not offer sacrifices (Hebrews 8:3). IV. ‘as living stones’-‘Note that this building requires living stones---those that have life, vigor, and vitality…There is no place for dead bricks in Christ’s living tabernacle, the church. To offer up spiritual sacrifices — Not merely their prayers and praises, but their souls and bodies, their time and talents, with all their thoughts, words, and actions, acceptable to God through the mediation of Jesus Christ — The great High-Priest over the house of God, whose intercession alone can recommend to the Father such imperfect sacrifices as ours. is better taken with . It was a most costly and splendid edifice. Indicatively; the apostle as yet being engaged in showing the dignity and privileges of believers, and not entering upon his exhortation till 1 Peter 2:11. Christians offer themselves as, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. There is, however, a ‘spiritual sacrifice’ involved in the Lord’s Supper, and that is found inour offering of ourselves afresh to Him in His service. All history is the process of building up a “spiritual palace” out of a regenerate humanity, in order that, in the end, the Father Himself may occupy it. The metaphor of a house built of living stones is violent, and sufficiently characteristic of Peter; yet it pictures, in a very striking way, the union of stability, growth, and activity in the ideal church. We are not, as in the old temple stones, plastered permanently into a wall! 1:16; 1Тим. It is never so given in the New Testament, and there was a reason why it should not be. For there was a temple, made up of living materials, which was still the special dwelling-place of God on the earth. As lively; viz. They have been experiencing trials (1:6), so he is encouraging them by reminding them of their prospects for glory and salvation (1:8-9). The synagogue (where reading of Scripture and prayer constituted the worship) was the model of the Christian house of worship (note, James 2:2; Acts 15:21). * Peter had been a fisherman before being called to be an apostle; but Jesus called Peter, along with his brother Andrew and his partners James and John, to become “fishers of men” – Luke 5:1-11; Matthew 4:18-22. A holy priesthood It is a singular honor, that God should not only consecrate us as a temple to himself, in which he dwells and is worshipped, but that he should also make us priests. Mark 14:58; John 2:21), but by this time as familiar to him as it was to Paul (Ephesians 2:20-22, etc. ; cf.Hebrews 13:15, , where the thankoffering is singled out as the fit type of the Christian sacrifice. Peter leaves them no room for choice. Peter grounds his exhortations, 1 Peter 2:2; 1 Peter 2:11, etc., on their consciousness of being living stones in the course of being built up into a spiritual house (i:e., the temple of the Spirit). Offer up is the common word for presenting upon the altar; but the sacrifices are bloodless and spiritual, and offered under the influences of the Holy Spirit. 1 Peter 1:5 is one of the most significant verses in the Bible on the full assurance of faith. 6. The way in which this new metaphor is suddenly introduced,—“to whom coming, be built up upon Him . Every building of whatever kind is erected for some specific purpose, and this one is no exception to the rule. (5) Ye also, as lively stones, are built up.—This is true enough: they were in process of building up; but it suits the hortatory character of the whole Epistle better to take it (the one is as grammatical as the other) in the imperative sense: Be ye also as living stones built up. We learn elsewhere what these spiritual sacrifices are. It was the place where God was worshipped, and where he was supposed to dwell. These thoughts were often dwelt upon by the apostle Paul, and are here illustrated by Peter, evidently with the same design, to impart consolation to those who had never been permitted to worship at the temple in Jerusalem, and to comfort those Jews, now converted to Christianity, who saw that that splendid and glorious edifice was about to be destroyed.
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